Dotted across our road map are these small green areas – “Indian Reservation” the text reads, as it did on the US maps as well.
Long before the white man entered the scene these endless mountains and prairies were inhabited by others. Indigenous Peoples as they officially say in Canada, First Nations as the ancient peoples call themselves. They lived in tribes and the many tribes have names – names that some will remember from their childhood books – The Blackfoot, The Cree, The Mohawk. Once they roamed these plains hunting for food and creating their lives and culture according to the landscape and natural habitat. The change of this way of life is history now, but Canada as a nation has taken great pains to try to reconcile their past with their present and giving equal opportunities to all its citizens.
We visited two different historic sites connected with the First nation peoples. There seems to be a marked difference between the “reservations” of the US and those of Canada. In Canada the First Nations are protected in the sense that the government subsidizes the preservation of their different cultures, which means that the areas in which they live are not as stricken with poverty and poor education and their lands seem well kept – at least the ones we have driven through. This is, of course, a much more complicated matter than I have any understanding of – I know that Indigenous Peoples have taken their causes to court here in Canada and have in many cases won their land claims based on old treaties and contracts from the 1800´s – something I could not imagine happening in the US – or many other countries for that matter.
In this blog it will suffice to take you through the pictures of a beautiful new visitors center on the lands of the Blackfoot Nation, which is a confederacy of several nations and to a Heritage Site called Head-Smashed-In Buffalo Jump – plus a mention of the Badlands of Alberta.
The Blackfoot Crossing National Park
We were alas not allowed to take pictures of the very well constructed exhibitions inside the building, so you will have to make do with the pictures of the beautiful architecture of this fairly new National Heritage Site called The Blackfoot Crossing Historical Park.
In this case the tribe in question is called the Siksika – who are a part of the Blackfoot Nation. It is their history, artifacts and stories which are on display in the museum – as well as the history of the First Nations and the meeting of cultures when the Europeans first entered these lands.
The building in all its beauty on a cold day in October – the architecture is thought as a tipi…
….and the entrance as decorative feathers throwing its shadows on the ground –
Inside the great glass entrance hall from where you can see the whole valley below –
And a look at details…
The Center is also a site for research…the library in the background –
The valley below the Center where the Blackfoot lived for centuries – the Valley is now protected because it is the site of the signing of a peace treaty between the Blackfoot Chief Crowfoot and the Canadian government in 1877. A reservation was created and today about 4,000 people still live on this reservation –
Head-Smashed-In Buffalo Jump
Yes, it is a strange name is it not? Nevertheless, understanding the history behind a place like this is the key to the understanding of how ressourcefullness and ingenuity gave the First Nation peoples of this area in Alberta the means to survive for thousands of years – the protagonist of the story being the buffalo. The buffalo was not sacred in a religious sense, but it was revered and loved as a means for survival – it gave food, it gave skins for warmth and its bones were made into tools –
And for this purpose killing it was a necessity. With creativity and skill the men of the tribe lured the buffalos over the top of a cliff whereby hundreds of animals were killed at the same time – therefore the term Buffalo Jump.
Afterwards the buffalo were dragged out onto the plains where the women were waiting to do their part of the job – preparing the meat, drying the skins and so on – the tribes were now able to survive the winter.
The sad story is, that these millions of huge animals roaming the plains of Alberta, Saskatchewan and Manitoba were soon to become almost extinct – when the white man needed the skins and to some extent the meat – and suddenly the buffalo jump was used for killing a lot more animals than necessary for survival. The skins were sent to the booming industries in eastern US to be used for manufacturing and industrial purposes.
Today, the buffalo is kept in national parks in the US and Canada and the population is said to be growing.
The jump as it looks today in the snow….
….and the museum built into the cliffs – with a last glimpse of the Rockies in the background –
Something that we did not know before visiting these two museums was, that before the Indigenous Peoples of these more southern parts of Canada were introduced to the horse, brought up from Mexico, they used dogs – much as in Greenland – the horse changed their whole way of life, as did the gun!
Ancient art –
Lastly a few pictures of the Albertan Badlands – dinosaur land one could also call it – numerous dinosaurs have been found here and are still being found – The Royal Tyrell Museum in Drumheller tells the story –
The Badlands and its dinosaurs
From the Tyrell Museum, where many of the exhibits and finds are original…from both land and sea –
The wayfarers